Behavior, Purpose and Teleology

نویسندگان

  • Arturo Rosenblueth
  • Julian Bigelow
چکیده

This essay has two goals. The first is to define the behavioristic study of natural events and to classify behavior. The second is to stress the importance of the concept of purpose. Given any object, relatively abstracted from its surroundings for study, the behavioristic approach consists in the examination of the output of the object and of the relations of this output to the input. By output is meant any change produced in the surroundings by the object. By input, conversely, is meant any event external to the object that modifies this object in any manner. The above statement of what is meant by the behavioristic method of study omits the specific structure and the instrinsic organization of the object. This omission is fundamental because on it is based the distinction between the behavioristic and the alternative functional method of study. In a functional analysis, as opposed to a behavioristic approach, the main goal is the intrinsic organization of the entity studied, its structure and its properties; the relations between the object and the surroundings are relatively incidental. From this definition of the behavioristic method a broad definition of behavior ensues. By behavior is meant any change of an entity with respect to its surroundings. This change may be largely an output from the object, the input being then minimal, remote or irrelevant; or else the change may be immediately traceable to a certain input. Accordingly, any modification of an object, detectable externally, may be denoted as behavior. The term would be, therefore, too extensive for usefulness were it not that it may be restricted by apposite adjectives — i.e., that behavior may be classified. The consideration of the changes of energy involved in behavior affords a basis for classification. Active behavior is that in which the object is the source of the output energy involved in a given specific reaction. The object may store energy supplied by a remote or relatively immediate input, but the input does not energize the output directly. In passive behavior, on the contrary, the object is not a source of energy; all the energy in the output can be traced to the immediate input (e.g., the throwing of an object), or else the object may control energy which remains external to it throughout the reaction (e.g., the soaring flight of a bird). Active behavior may be subdivided into two classes: purposeless (or random) and purposeful. The term purposeful is meant to denote that the act or behavior may be interpreted as directed to the attainment of a goal — i.e., to a final condition in which the behaving object reaches a definite correlation in time or in space with respect to another object or event. Purposeless behavior then is that which is not interpreted as directed to a goal. The vagueness of the words may be interpreted as used above might be considered so great that the distinction would be useless. Yet the recognition that behavior may sometimes be purposeful is unavoidable and useful, as follows. — The basis of the concept of purpose is the awareness of voluntary activity. Now, the purpose of voluntary acts is not a matter of arbitrary interpretation but a physiological fact. When we perform a voluntary action what we select voluntarily is a specific purpose, not a specific movement. Thus, if we decide to take a glass containing water and carry it to our mouth we do not command certain muscles to contract to a certain degree and in a certain sequence; we merely trip the purpose and the reaction follows automatically. Indeed, experimental physiology has so far been largely incapable of explaining the mechanism of voluntary activity. We submit that this failure is due to the fact that when an experimenter stimu-

برای دانلود رایگان متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

The qualitative criticism of circulatory models via bipartite teleological analysis

This research presents a dual-perspective, or bipartite view of teleology (i.e . purpose) and uses it to criticize qualitative models of cardiovascular systems in a manner that highlights the relationships between circulatory topology, behavior and function . The Bipartite Teleology Model (BTM) attributes 'purposefulness' to both steady-state and regulatory behavior thereby providing a split-le...

متن کامل

Teleology in Knowledge Mapping

Teleology comes from the Greek term telos, in English purpose. According to Aristotle, each object has a final purpose for its being. Human knowledge is also associated with such a purpose. The teleological analysis of knowledge management processes and knowledge types is a new approach to mapping organizational knowledge, especially in academic environment. In this paper, we show advantages of...

متن کامل

Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.

The current research tested the hypothesis that the abilities for understanding other people's minds give rise to the cognitive biases that underlie supernatural beliefs. We used structural equation modeling (N=2789) to determine the roles of various mentalizing tendencies, namely self-reported affective and cognitive empathy (i.e., mind reading), actual cognitive and affective empathic abiliti...

متن کامل

Teleology and biocentrism

In this paper I examine the connection between accounts of biological teleology and the biocentrist claim that all living beings have a good of their own. I first present the background for biocentrists’ appeal to biological teleology. Then I raise a problem of scope for teleology-based biocentrism and, drawing in part on recent work by Basl and Sandler, I discuss Taylor and Varner’s responses ...

متن کامل

TEEM-2 TAO v7

Subjects live with objects1: they observe objects, create objects, and use objects. The τ-theory (the Greek letter “τ” is pronounced as “TAO”, which stands for “Teleology Affordances Ontology”) is a theory about subjects (with purposes) and objects (with properties), and the possible relationships between them. It is rooted in the philosophical branches of teleology, including praxeology (the e...

متن کامل

ذخیره در منابع من


  با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید

عنوان ژورنال:

دوره   شماره 

صفحات  -

تاریخ انتشار 2006